• citations in SCIndeks: [1]
  • citations in CrossRef:[2]
  • citations in Google Scholar:[]
  • visits in previous 30 days:14
  • full-text downloads in 30 days:12


article: 6 from 9  
Back back to result list
2017, vol. 8, iss. 2, pp. 296-316
Crime and satanism: Mutual relationship and characteristics of criminal acts
Educons University, Faculty of European Legal and Political Studies, Novi Sad
This paper explores the relationship between Satanism and criminal acts related to that sphere which are frequent in criminal and judicial practice. Author proposes two definitions of a criminal act connected with the contemporary occultism, as well as definition of occult-related crime. He offers a review of the already existing classifications of the Satanism-related crime, after which he presents additional, legal-oriented typology. It is concluded that the crime associated with Satanism is extremely heterogenous and comprehensive category which includes many criminal acts which presence in practice varies a lot. Those criminal acts could be directly and primarily motivated by some kind of Satanic doctrine; however, in most cases, real motivation for a crime lies outside of that matter. Author divides most common crimes into four wider categories, analyzing particular crime motives, modus operandi and other elements relevant from legal, criminalistic and criminological perspective. The author points out that the most frequent criminal acts associated with the domain of Satanism/pseudosatanism are various types of vandalism (for example: graffiti containing Satanic and anti-Christian messages, grave desecration, church vandalism, as well as damaging or destruction of varios religious monuments, sacred items and sacred places connected with Christian religion), which usual perpetrators are adolescents. Regarding ritual sacrifices, in vast majority of cases, object of criminal act is some sort of animal. Unlike popular speculations, human sacrifices connected with Satanic ceremonies are extremely rare in practice. Absolute majority of registered murder cases (and other crimes against life, physical and sexual integrity, rights and freedoms of man and citizen) which were initially (in the early stages of investigation, or simply by sensationalist media informing) pointed out as a possible examples of 'ritualistic satanic crimes', proved not to be primarily related with real or presumed Satanic interests of the perpetrator. Even in those cases which were indirectly connected with some elements of Satanism, personal characteristics and general life perspective of the perpetrator proved to play crucial role in the domain of motivation for a crime and its realization (f.e. existence of some of the common pragmatic crime motive, presence of various personality disorders, presence of psychosis etc.). Author presents and analyses satanic-related clues typical for all sorts of crime, as well as clues which are significant for particular criminal acts. He underlines the existence of wide varietry of occult/satanic indicators, which could vary from the satanic and anti-Christian symbols, textual messages, illustrations, numerological aspects etc., to the less visible indicators concerning time, place, method, means, purpose of particular criminal act and the like. Among other things, author concludes that proper recognition of those clues and indicators could be an important step towards understanding and successfully solving individual criminal case.
*** (2005/2016) Krivični zakonik. Službeni glasnik RS, br. 85, 88/05 - ispr. 107/05, 72/09, 111/09, 121/12, 104/13, 108/14 i 94
*** (2009) Zakon o dobrobiti životinja. Službeni glasnik RS, br. 41
Bromley, D. (1991) Satanism: The new cult scare. in: Richardson J., et al. [ed.] The Satanism Scare, Hawthorne: Aldine De Gruyter
Carlo, P. (1996) The night stalker: The life and crimes of Richard Ramirez. New York: Kensington Publishing Corp
Douglas, J.E., Burgess, A.W., Burgess, A.G., Ressler, R.K. (2006) Crime classification manual: A standard system for investigating and classifying violent crimes. San-Francisco: Jossey-Bass, second edition
Đorđević, D.B. (1999) Antikultni pokret - mogući izraz religiozne netolerancije. Facta universitatis - series: Philosophy and Sociology, vol. 2, br. 6/2, str. 257-270
Holopov, A.V. (2005) Metodika rassledovanija ritual nyh ubijstv, Sankt-P. eterburg: Sankt-Peterburgskij juridičeskij institut - General noj prokuratury Rossijskoj federacii
Jenkins, P., Maier-Katkin, D. (1992) Satanism: Myth and reality in a contemporary moral panic. Crime, Law and Social Change, 17(1):
Jones, M., Jones, E. (1999) Mass Media. London: Macmillan Press
Karlsberg, E. (2002) Satanism threatens youth. in: Roleff T. [ed.] Satanism, San Diego: Greenhaven Press
Kont, F. (2006) Mitologije sveta - Larousse. Beograd: Dereta
la Fontaine, J. (2011) Ritual murder?. Open Anthropology Cooperative Press
Lanning, K. (1989) Satanic, occult, ritualistic crime: A law enforcement perspective. Quantico: FBI Academy
Liversejdž, T. (2003) Kelti u Evropi - Umetnost, religija i istorija. Beograd: Clio
Lowney, K. (2002) Teen satanists are rebelling against the dominant culture. in: Roleff T. [ed.] Satanism, San Diego: Greenhaven Press, pp. 67-91
Matković, A. (2016) Krivično-pravni aspekti okultnih ritualnih aktivnosti. Beograd: Pravni fakultet Univerziteta Union u Beogradu, doktorska disertacija
Matković, A. (2016) Krivična dela povezana sa okultizmom - pojam, pasivni subjekti i objekti radnje izvršenja. Crimen, vol. 7, br. 2, str. 207-222
Matković, A. (2016) Antikultna legislativa u Sjedinjenim Američkim Državama. Pravni zapisi, vol. 7, br. 1, str. 134-152
Nathan, D. (1991) Satanism and child molestation: Constructing the ritual abuse scare. in: Richardson J., i dr. [ed.] The Satanism Scare, New York: Aldine De Gruyter
Oliver, S. (2002) Claims of satanic ritual abuse are unsubstantiated. in: Roleff T. [ed.] Satanism, San Diego: Greenhaven Press
Olson-Raymer, G. (1990) Occult Crime: A Law Enforcement Primer. Sacramento
Perlmutter, D. (2004) The forensics of sacrifice: A symbolic analysis of ritualistic crime. Anthropoetics, 9, no. 2, Fall 2003/Winter 2004 (, 11.03.2016)
Richardson, J., Best, J., Bromley, D. (1991) Satanism as a social problem. in: Richardson J., et al. [ed.] The Satanism Scare, New York: Aldine De Gruyter
Robbins, S. (2002) Social and cultural forces were partially responsible for satanic panic. in: Roleff T. [ed.] Satanism, San Diego: Greenhaven Press
Roland, H. (1991) The Pagan Religions of the Ancient British Isles: Their Nature and Legacy. Oxford: Blackwell
Sinclair, L., Merck, M., Lockwood, R. (2006) Forensic investigation of animal cruelty: A guide for veterinary and law enforcement professionals. Washington: Humane Society Press
Snuffin, M. (2009) Devil of the astral light: Eliphas Levi’s baphomet., 30.01.2016
Tompson, K. (2003) Moralna panika. Beograd: Clio
Victor, J. (1993) Satanic Panic: The Creation of A Contemporary Legend. Chicago: Open Court Press
Victor, J. (2002) The extent of satanic crime is exaggerated. in: Roleff T. [ed.] Satanism, San Diego: Greenhaven Press
Wood, I.K. (1992) Get thee behind me, Satan. Journal of Child and Family Studies, 1(3): 237-240


article language: Serbian
document type: Review Paper
DOI: 10.5937/pravzap0-15170
published in SCIndeks: 09/03/2018
peer review method: double-blind
Creative Commons License 4.0

Related records

No related records