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Zvuk zvona u kompozicijama Franca Lista - pokušaj studije
Franz Liszt's 'bell compositions': Attempting a survey
Ključne reči: Franc List; crkvena muzika; zvona; zvučni kod; klasifikacija kompozicija
Keywords: Franz Liszt; church music; bells; sonic code; classification of compositions
Sažetak
Muzički instrumenti su posebno pogodni za buđenje asocijacija na zvučnom nivou. Njihov zvuk, stoga, može predstavljati odgovarajući "zvučni kod" za najrazličitije opise raspoloženja. To je posebno uočljivo kod zvuka zvona i orgulja. Obe vrste instrumenata pripadaju sferi crkvenog i verskog isključivo zbog svoje zvučnosti. Zvučni kodovi zvona i orgulja korišćeni su u kompozicijama od početka 19. veka. Međutim, muzička dela u kojima su oni prisutni ne smeju biti automatski povezivana s crkvenom muzikom, jer specifična zvučna granica između crkvene muzike i svetovnih dela može postati fluidna ili se može potpuno stopiti. Franc List je bio kompozitor koji je sve više stvarao religiozne trenutke u svojim muzičkim delima koristeći takve "zvučne kodove". Unosio je zvuk orgulja i zvona u svoja dela na različite načine. U ovom radu će biti predložene tri različite kategorije zvukova zvona. Ovaj sistematski pristup ne odnosi se samo na zvona u pravom smislu, već uključuje i oponašanje zvuka zvona pomoću drugih muzičkih instrumenata. Za svaku od tri kategorije, navedeni su brojni primeri iz Listovog muzičkog opusa. Primer analize pesme "Ihr Glocken von Marling" [Zvona Marlinga] pokazuje kako List koristi zvučne kodove zvona da bi se povezao kako sa sferom religioznog, tako i s onom svetovnom. U tom kontekstu se takođe ističe kompozicioni postupak ove pesme i specifična istorijska mašta koja je s njom povezana, poput lokalne legende da je List čuo zvona u selu Marling u Južnom Tirolu. Prema mojoj nedavnoj proceni dokumenata koji se odnose na pesmu "Ihr Glocken von Marling" Franca Lista, to je malo verovatno.
Abstract
Musical instruments are particularly well suited to awaken associations at the sonic level. Their sound thus may represent an appropriate "sonic code" for the most varied descriptions of moods. This becomes particularly clear with the sounds of bells and of the pipe organ. Both types of instruments are assigned to the sphere of the ecclesiastical and religious solely by their sonority. The sonic codes of bells and pipe organs have been used in compositions since the early 19th century. Although, the musical works where they appear must not automatically be linked to church music, since a specific sonic boundary between church music and secular works may become fluid or be completely dissolved. Franz Liszt was a composer who increasingly created religious moments in his musical works by using such "sonic codes". He introduced organ and bell sounds in his works in a variety of ways. In this paper three distinct categories for the sounds of bells will be proposed. This systematic approach does not only affect bells in the real sense, but includes also the production of bell sound by other musical instruments. For each of the three categories numerous examples from Liszt's musical oeuvre are given. The example of the analysis of the song "Ihr Glocken von Marling" shows how Liszt uses the bell's sonic codes to connect with both, the sphere of the religious as well as with that of the secular. In this context, the compositional process of this song and a specific historical imagination attached to it are also highlighted, like the local legend that Liszt personally heard the bells in the village of Marling in South Tyrol. According to my recent evaluation of the documents related to the song "Ihr Glocken von Marling" by Franz Liszt, this is rather unlikely.
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Reference
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