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2017, vol. 9, br. 2, str. 133-142
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Savremeni estetičar kao terapeut nesrazmere među čulima
Contemporary aesthetician as a therapist of a sense ratio disorder
Univerzitet u Novom Sadu, Filozofski fakultet, Srbija
Ključne reči: Makluan; avangarde; otuđenje; čulna srazmera; celokupni čovek
Sažetak
Prvi deo članka izlaže pozadinu i motivaciju Makluanovog pojma otuđenja kao posledicu moderne vizuelne kulture. Budući da je ta kultura prevashodno proizvedena posredstvom tradicionalnih medija, a ne putem ekonomskih organizacija, uvid u strukturu medija otkriva postojanje izvesne nesrazmere među čulima. Imajući u vidu da je za tu nesrazmeru odgovoran linearni svet pisma, autor analizira Makluanovu sugestiju da okret prema novim elektronskim medijima implicira savremene promene u kojima će novi mediji destruirati staro sopstvo. Nakon razmatranja razloga za krajnje optimistična očekivanja od novih audio-vizuelnih medija u pružanju podrške za uspostavljanje izvornog, balansiranog i uravnoteženog čoveka, autor razmatra održivost ideje o stvaranju nove medijske samosvesti zahvaljujući doprinosima studiranja novih pristupa različitim modelima čulnosti. U zaključku autor naglašava da estetičar onda nije ekspert za umetničku transcendenciju, nego terapeut ugrožene ravnoteže među čulima.
Abstract
The first part of this paper provides background and motivation for McLuhan's concept of alienation as a consequence of modern visual culture. Since this culture has been predominantly produced by means of traditional media, and not by economical organisation of production, the insight in media structures uncovers the very existence of certain sense ratio's disproportion. Bearing that the linear world of writing should take on responsibility for a sense ratio disorder, the author analyses McLuhan's suggestion that the turn towards new electronic media implies the current changes with which the new media are destroying the old selfhood. After questioning the reasons for utterly optimistic expectations of new audiovisual media to provide the key support for the establishing of the genuine, balanced and fair-minded human, the author points out the suitability of the idea about the creation of new media self-awareness thanks to the aesthetical contributions in studying of new approaches to various models of sensitiveness. In conclusion, the author claims that an aesthetician is then no longer just an expert for artistic transcendence, but also a therapist of the threatened equilibrium among the senses.
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