Metrics

  • citations in SCIndeks: 0
  • citations in CrossRef:0
  • citations in Google Scholar:[]
  • visits in previous 30 days:10
  • full-text downloads in 30 days:10

Contents

article: 10 from 167  
Back back to result list
2022, vol. 52, iss. 1, pp. 171-192
The fandas in the Prizren and the Peć Sanjaks 1905-1908
Institute for Serbian Culture, Leposavić, Serbia

emailvesna.zarkovic07@gmail.com
Project:
451-03-68/2022-14

Keywords: fandas; Serbs; Albanian Mohammedans; Peć Sanjak; Prizren Sanjak; Đakovica; crimes
Abstract
Albanian Roman Catholics, fandas, were settled in the Prizren and the Peć Sanjaks and in the area around Đakovica. Over time, their number increased with newcomers from the north of today's Albania and with high birth rates. In the areas where they were inhabited, they acted in an organized manner and, together with the Muslim Albanians, attacked the Serb population. They committed daily atrocities against the Serbs, who were forced to abandon or undersell their properties; they sought salvation outside the borders of the Ottoman Empire. The actions of the fandas, organized into groups, were well designed and supported by the Roman Catholic priests and the Austro-Hungarian representatives, which also aimed to displace the Serb population from Metohija. Numerous examples were noted that point to the coordinated action of Austrian diplomats and Roman Catholic priests in the Kosovo vilayet. Their help and support additionally encouraged the fandas to continue with even more frequent and stronger attacks on the Serbs in the Peć and the Prizren Sanjaks. Ottoman authorities were often powerless to oppose and prevent Albanian Mohammedans and fandas from committing atrocities. The Serbs turned to the consul of the Kingdom of Serbia in Priština and the Russian consuls in Prizren and Mitrovica for help. Realizing that the fandas were persistent in their intention to displace the Serbian population, Consul Miroslav Spalajković proposed certain measures to the Government in Belgrade that could affect the improvement of the situation. His opinion was supported by the later consul, Milan Rakić. The consul's concern for the survival of the Serb population was justified and the reports to the Belgrade Foreign Ministry were replete with grim events describing numerous arson, killings, thefts, and large numbers of victims. The situation in the Kosovo vilayet had been further exacerbated by the resistance from the Albanians who opposed the reforms. The resistance and demand of Albanian Mohammedans were joined by Albanian Roman Catholics. However, some time later, after the incident in the mosque in the village Smonice in the Đakovica area, there was a conflict between the two sides, which spread to other parts. Until this conflict, the Albanian Mohammedans and fandas in Đakovica lived in relatively good relations. There were blood feuds among them, but they were resolved like all the others among the Albanians themselves. Among the conflicting parties, a new and important element appeared, the religious element. As an epilogue to the conflict and the fight between the two warring parties, there were many wounded and dead. Regardless of that, the oppression towards the Serbs had not decreased, so the Serbian consul in Priština came up with the idea to use the situation and request additional army forces be sent. The Mohammedan leaders resorted to the tried and tested method of tying besa, first in Peć, where they held a meeting and formed a committee for protection against evil deeds, which included four Serbs. After that, gatherings were held in other parts of the Kosovo vilayet, where, among other things, the issue of fandas was discussed. The Consulate General of the Kingdom of Serbia in Skoplje had information on the complete reconciliation of Mohammedans and Roman Catholics and the conclusion of a political agreement. A new situation in the Ottoman Empire soon followed-on July 24, 1908, the Constitution was proclaimed and the Young Turks took power. However, the Serbs of the Peć and the Prizren Sanjaks did not benefit from that, because crimes, murders, arsons, and the reactivation of the Roman Catholic Committee continued.
References
*** (1989) Kosovo i Metohija u srpskoj istoriji. Beograd: Srpska književna zadruga
Anšakov, Û.P. (2014) Rossijskaâ diplomatiâ o položenii slavânskogo naseleniâ Staroj Serbii (1902-1912 gg.). Izvestiâ Samarskogo naučnogo centra Rossijskoj akademii nauk, 16(3): 170-189
Bogdanović, D. (1985) Knjiga o Kosovu. Beograd: Srpska akademija nauka i umetnosti
Ćorović, V. (1992) Odnosi između Srbije i Austro-Ugarske u XX veku. Beograd: Biblioteka grada Beograda
Mikić, Đ. (1977) Nastojanje Srbije na otvaranju ruskog ili engleskog konzulata u Peći 1908. godine. Obeležja, 1: 149-167
Mikić, Đ. (1985) Društvene i ekonomske prilike kosovskih Srba u XIX i početkom XX veka - od čifčijstva do bankarstva. Beograd: Srpska akademija nauka i umetnosti
Toleva, T. (2018) Uticaj Austrougarske imperije na stvaranje albanske nacije, 1896-1908. Beograd: Institut za evropske studije
Zarkovič, V. (2019) Rimsko-katoličeskaâ propaganda na službe Avstro-Vengrii v Staroj Serbii v konce XIX i načale XX vv. in: Religiâ. Cerkov'. Obŝestvo., Sankt-Peterburg: Teologičeskij institut Evangeličesko-lûteranskoj Cerkvi Ingrii, VIII, 270-290
Zarković, V.S. (2020) Fandas and operation of the Austria-Hungary in Prizren and Peć sanjak (1900-1905). Baština, br. 50, str. 271-289
 

About

article language: Serbian
document type: Original Scientific Paper
DOI: 10.5937/zrffp52-37156
received: 23/02/2022
accepted: 28/03/2022
published in SCIndeks: 19/04/2022
peer review method: double-blind
Creative Commons License 4.0

Related records

No related records