- citati u SCIndeksu: 0
- citati u CrossRef-u:0
- citati u Google Scholaru:[
 ]
- posete u poslednjih 30 dana:8
- preuzimanja u poslednjih 30 dana:5
|
|
|
2020, vol. 54, br. 1, str. 23-39
|
|
Filozofija kao emancipatorska politika - na tragu Marksa i Badjua
Philosophy as politics of emancipation: Tracing Marx and Badiou
Sažetak
Polazeći, pre svega, od Marksovih i Badjuovih analiza, razmatra se koncepcija filozofije kao politike emancipacije. Kontrastrirajući politiku moći via politiku sile savremenoj politici emancipacije, akcenat se - pored praksi slobode, jednakosti i pravde - stavlja na Marksovu ideju "prave demokratije" (wahre Demokratie). Reč je o promišljanju politike naroda i reflektovanju pitanja o angažovanoj strukturi znanja koje se upravo kao emancipatorsko znanje, ispostavlja kao odlučujuće za političko delanje, otpor i uspostavljanje demokratske države. S ponovnim rođenjem istorije otvaraju se potencijali za suprotstavljanje neoliberalizmu kao "kapitaloparlamentarizmu" i za izgradnju demokratije kao vladavine naroda. Osnovi savremene političke ontologije pojavljuju se u relaciji politike naroda i politike istine.
Abstract
Beginning, first and foremost, from Marx's and Badiou's analyses, the concept of philosophy as politics of emancipation is considered. Politics of power via politics of force and violence is contrasted to a contemporary line of rethinking politics of emancipation and the emphasis - besides the exploration of practices of freedom, justice and equality - is placed on Marx's idea of "true democracy" (wahre Demokratie). This refers to rethinking politics of the people and reflecting the issue about the engaged structure of knowledge which precisely as emancipatory knowledge turns out to be decisive for political action, resistance and the foundation of a democratic state. With the rebirth of history, the potentials for confronting neoliberalism as "capitalo-parliamentarism" are reopened, as well as the potentials for the construction of democracy as the rule of the people. The basis of contemporary political ontology appears in the relation between politics of the people and the politics of truth.
|
|
|
|
Reference
|
|
|
Absensour, M. (1997) Democracy against the state. Paris: PUF, In French
|
|
|
Badiou, A. (2001) Ethics. New York: Verso
|
|
|
Badiou, A. (2005) The century. Paris: Editions du Seuil, In French
|
|
2
|
Badiou, A. (2006) Polemics. New York: Verso
|
|
|
Castoriadis, C. (1999) The rise of insignificance. Čačak: Gradac
|
|
|
Ćosić, D. (2011) In a foreign century. Beograd: Službeni glasnik
|
|
1
|
Derrida, J. (2006) Spectres of Marx. New York: Routledge
|
|
|
Đurić, M. (2003) Serbia and Europe. Beograd: BIGZ
|
|
|
Giddens, A. (1994) Beyond left and right. Stanford: Stanford University Press
|
|
1
|
Gramsci, A. (2011) Prison notebooks. New York: CUP
|
|
5
|
Hardt, M., Negri, A. (2000) Empire. Cambridge: HUP
|
|
|
Hessel, S. (2011) Rise up!. Beograd: VBZ
|
|
|
Hewlett, N. (2000) Badiou, Balibar and Ranciere: Re-thinking emancipation. New York: Continuum
|
|
1
|
Kagan, R. (2009) The return of history and the end of dreams. New York: Vintage Books
|
|
|
Koljević, B. (2013) The birth of contemporary critical European discourses of the XXI century. u: Igrutinović M; Gajić A. [ur.] Crisis of European Union, Beograd: Institut za evropske studije, 37-46
|
|
|
Lozano, G.V. (2013) What is Philosophy?. Signos Filosóficos, vol. XV, núm. 29, enero-junio, 231-236 [In Spanish]
|
|
|
Marković, M. (2004) Reexaminations. Beograd: Gutenbergova galaksija
|
|
|
Marx, K. (1970) Critique of Hegel's 'Philosophy of Right'. Cambridge: CUP
|
|
|
Marx, K. (1947) Capital I. Beograd: Kultura
|
|
1
|
Marx, K. (1975) Early writings. London: Penguin
|
|
1
|
Ranciere, J. (2005) Hatred of democracy. Paris: La Fabrique, In French
|
|
 
|
Springborg, P. (1984) Karl Marx on democracy, participation, voting, and equality. Political Theory, 12(4): 537-556
|
|
|
Vazquez, A.S. (2003) Philosophy of praxis. Mexico City: Sieglo XXI Editores, In Spanish
|
|
|
|
|