While it has been over a decade since the "collapse" of socialism in these areas, still it is not possible to speak seriously about establishing a new social community. Closer to the truth is to claim that we have inadmissibly long been in a sort of "inter-regnum", at a hard-to-cross "border" between "old" and "new" way of life... In a way contributing to this is - a simplified and roughly "outlined" - "description" of our social situation absence of minimum social consensus on the very nature and organization of our state union, and failed agreement on vital national and state interests and the strategy of their implementation; alarming shortage of ideas projects, and plans on the organization of the society leading to "building" more modern, and, in particular, pluralist forms of living; alarming delay in passing the constitution and important system laws; instability of state and social institutions; almost complete absence of civilian society; full supremacy and domination of politics in all spheres of living, accompanied by shortage of means and mechanisms for establishing an efficient public control over it; non-existence of universally accepted regulatory motivational, integrative and legitimating norms; collapse of human values revealed through stooping of morality, justice and social solidarity intensifying of the social disintegration process expressed through terrifying internal divisions, fragmentation, and atomization, accompanied by specific tribalism and living on the edge of potential conflict existence of permanent hot spots of confrontation between ethnic groups and nations in Kosovo and Metohija, Raška, and Vojvodina areas; and finally dramatic economic problems, high non-employment, and ever increasing poverty, leading even to the development of social pathology -crime trafficking of drugs and people, corruption... It can be noticed that in such "environments", amidst the society's actually pathological ways of living, the religion and the Church may partly serve as an integrating power and a promoter of common ideas, values and ideals. Clearly, such a "description" of the condition we have been in has explicit and important implications regarding our national security and also broader issues relating to the region as well as a wider European area. This can undoubtedly operate as a particular destabilizing "framework", and if the started processes of disintegration, disuniting, tribalism, increase of non-confidence, aggressiveness, fanatism, hat-red, and possible escalation of evil continue, any integrations in the Balkans and a wider European area is seriously questioned. Then how do we, the way we have been, mean to become a part of joint European security system? Certainly, the theory on establishing a more durable stability on the Balkans seems to be very problematic, if internal destabilization of Serbia as the largest country of the subregion continues at such a "rate". This is more so because the outcome of the Yugoslav crisis has resulted in extremely satanized image of Serbs that cannot be realistically explained by solely their participation in war atrocities.